Across the country it’s graduation time. Here in South Dakota many schools have already closed for the summer. Most of those that remain open will close in the coming days. Everywhere one turns there’s another grad party. What awaits all these new grads? A decade ago I wrote an articlefor my newspaper column with some advice for recent graduates.While it was aimed at high school graduates, it is also highly relevant to recent college grads. The article hasbecome one of the most popular pieces Iever wrote. I’ve received hundreds of emails thanking me fortaking the time to shareit. Therefore, I decided to republish it annually around graduation time. I hope some of you might find it useful.You can view the original article in the Tribune-Democrat news at this link:http://goo.gl/LtN72
For those who are graduating high school this year and beginning the long transition into adulthood, I’d like to offer…
Along the wilderness journey we call life, one will inevitably face periods of adversity. They can begin in a multitude of ways. Some of the most common causes are the death of a loved one, a bad medical diagnosis, the breakup of a love relationship, losing a job, or a personal financial crisis just to name a few. In extreme cases, severe adversity can make one wonder whether their life is worth living anymore.
My life has been overflowing with adversity recently, including the deaths of a beloved uncle and a beloved brother-in-law in rapid succession, and my own health concerns. Prayer and meditation on God’s word can be a great source of comfort when facing adversity. The Lord Jesus has given his followers a model for prayer in what today we generally refer to as “the Lord’s Prayer.” The most familiar form of His prayer is found in chapter 11 of Luke’s Gospel.
It is Jesus model for daily prayer and focuses on approaching life with faith in God, one day at a time. I suspect that Jesus prayed a similar prayer daily. I have found Psalm 143 to be a wonderful companion to the Lord’s Prayer, particularly when believers are navigating periods of adversity. This psalm is attributed to David and is one of the Seven Penitential Prayers found in the Book of Psalms. Below I share some thoughts on how this psalm speaks to me.
Psalm 143 (a form used in the Scottish Episcopal Church)
1 Lord, hear my prayer, and in your faithfulness heed my supplications; answer me in your righteousness.
This is an opening petition acknowledging that God listens to my prayers and takes them to heart. Our God is a good listener and is never too busy to pay attention when one of His children prays. He seriously considers each prayer I lift up to Him, and he answers each according to His holy will.
2 Enter not into judgement with your servant, for in your sight shall no one living be justified. Verse 2 asks God not to judge me by my actions, as all have sinned against Him and fallen short of the total obedience He requires. I can rest assured that I don’t have to earn the right to pray to God. Christ has already paid the price of admission for a space where I may kneel before the throne of God the Father and offer my heartfelt prayers. Jesus is my advocate before the Father and the Holy Spirit prays for me when I lack the proper words to make my own petitions.
3For my enemy has sought my life; he has crushed me to the ground; he has made me live in dark places like those who are long dead. 4My spirit faints within me; my heart within me is desolate.
These verses remind me of 1 Peter 5, which describes Satan as a roaring lion that is on the prowl looking for someone to devour. For me it paints a dark picture of the adversity I am facing, as if I were hiding in a tomb, filled with a spirit of fear and hopelessness, abandoned by God. Jesus must have felt like this hanging on the cross, asking why God had forsaken him.
5I remember the time past; I muse upon all your deeds; I consider the works of your hands. Verse 5 steps back and from the darkness and depression of the two preceding verses as the Psalmist recalls how God has led him through adversity and saved him. As I read this verse, I recall the many times in my life God has rescued me from adversity.
6I spread out my hands to you; my soul gasps to you like a thirsty land.7 O Lord, make haste to answer me; my spirit fails me; do not hide your face from me or I shall be like those who go down to the Pit.
Like a small child reaching for the outstretched hands of a loving parent, I trust in my God for comfort and sustenance. My spirit thirsts for God like the desert thirsts for water. I ask God to respond quickly, as I feel like I’m standing on the brink of disaster.
8Let me hear of your loving-kindness in the morning, for I put my trust in you; show me the road that I must walk, for I lift up my soul to you.
As I begin a new day, I ask God to reassure me of his loving presence. I trust in God to sustain me throughout the day.
9Deliver me from my enemies, O Lord, for I flee to you for refuge.
I ask God to foil the plans of my enemies, both spiritual and physical ones. Seeking refuge from my enemies, I turn to God’s word and prayer for comfort.
10Teach me to do what pleases you, for you are my God; let your good Spirit lead me on level ground.
I ask the Holy Spirit to lead me along a safe path where I may understand God’s will for my life and learn how to do His will. I pray that the Holy Spirit will move the mountains of adversity that are in my way.
11Revive me, O Lord, for your name’s sake; for your righteousness’ sake, bring me out of trouble.
My spirit grows weary and I need God to renew and refresh me. In accordance with His holy will, I ask him to rescue me from all adversity that troubles me.
12Of your goodness, destroy my enemies and bring all my foes to naught, for truly I am your servant.
This closing verse echoes verse 9, reiterating my need for God’s protection from my enemies. I am reminded that as God’s servant, I am owned and protected in His holy service.
So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
This is the word that came to Jeremiah from the Lord: “Go down to the potter’s house, and there I will give you my message.” So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him. Then the word of the Lord came to me. He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. –Jeremiah 18:1-8
If you have ever watched an artisan blowing glass you will probably agree that it is an amazing skill. If you walk around a glass blowing studio, you are likely to see a lot of beautiful finished examples of the artisan’s craft. You are also likely to see are a lot of broken glass fragments from failed attempts to craft a work of art. Glass blowing is very unforgiving and correcting a mistake often proves impossible.
Making clay pottery, on the other hand, is very forgiving. When a skillful potter makes an error, it can often be corrected without abandoning the piece and having to start over. Even when a piece is a total flop the fresh clay can be rolled into a ball and used to start a new piece. Like the potter reshaping a new piece of pottery from a failed one, so is the loving Savior I serve. Jesus is truly a God of the second chance. The bible abounds with examples of people given second chances. Here are just a few from the New Testament.
A woman caught in the act of adultery
John chapter 8 tells of a Jewish woman was caught in the act of adultery. Her accusers—teachers of the law and Pharisees—brought her to Jesus, asserting that the law of Moses dictated she should be stoned for her transgressions. Hoping to trap Jesus with his own words, they asked him what they should do with her. Jesus remains silent for a long time, stooping down and writing in the dirt. He finally responds, “Let any one of you who is without sin be the first to throw a stone at her.” Slowly her accusers departed one by one until there was none remaining. Neither did Jesus accuse her. Instead, he commanded her, “Go now and leave your life of sin.”
Jesus raises the son of a widow from the dead
In Luke chapter 7, beginning at verse 11, we find Jesus traveling through a city called Na’in. Along the way, Jesus observed a funeral procession carry a funeral bier bearing the body of a man who was the only son of a widow. In Jewish society of the day, the man’s death would almost certainly have sentenced his mother to a life of poverty of worse. Having compassion for her, Jesus stopped the procession, touched the bier, and commanded the dead man to rise, upon which the man sat up and began to speak. The people in the crowd were astonished and said, “A great prophet has arisen among us!” and “God has visited his people!”
The demon possessed man
Luke 8:25 begins the story of a demon possessed man. Upon arriving in the country of the Ger′asenes, which is opposite Galilee, Jesus encountered the man, who was naked. We are told he lived among the tombs and was possessed by many demons. When Jesus approached the man, the demons recognized the Son of God and cast the man to the ground while begging Jesus not to destroy them. Jesus cast out the demons drove them into a herd of swine; the herd subsequently rushed down a steep slope and fell into a lake (Sea of Galilee), where they drowned. Afterwards, the formerly possessed man, now clothed and in his right mind, wanted to follow Jesus in his journey. Jesus forbade him, telling him, “Return to your home, and declare how much God has done for you.” We are told, “he went away, proclaiming throughout the whole city how much Jesus had done for him.”
A 12-year-old girl raised from the dead
Luke 8:40 begins the story of a man named Jairus, who is described as a ruler of the Synagogue. Jairus came to Jesus, falling at his feet, and begged him to go and heal his young daughter, who was very ill and near death. Before they can reach Jairus’ house, a messenger comes with news that the girl has died. Despite the news, Jesus continued to Jairus’ house. When he was led to the place where the dead girl lay, Jesus took her by the hand and commanded, “Child arise.” Immediately her spirit returned to her and she stood up.
A thief on the cross next to Jesus’ cross
Luke 23:32 begins the story of two criminals who were crucified at the same time Jesus was—one on His left and one on His right. One criminal railed against Jesus, while the other confessed his sins and pleaded, “Jesus, remember me when you come into your kingdom.” Jesus replied to him, “Truly, I say to you, today you will be with me in Paradise.”
The Prodigal Son
Luke chapter 15, beginning with verse 11, tells the familiar story of the “Prodigal Son.” The young man in the story displayed the utmost disrespect for his father, demanding that his father give him his portion of the old man’s estate while the father was still living. The father acquiesced and gave his son his inheritance. The prodigal consequently went away to a far land, where he squandered his wealth. So complete was his fall that he eventually ended up barely surviving by working a job feeding pigs. He longed to return home. One day, having reached the bottom of the abyss of poverty, he came to his senses and decided to return home and beg his father to let him live there, not as a son, but as a hired servant. Verse 20 describes how his father, who is a figurative character representing God, seeing the returning son from a long way off, ran to meet him, embraced him, and kissed him. The son said, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his servants, “Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.”
Repentance
Why does God give us second chances? Because it is His nature to forgive and it is our nature to continually sin. King David exploited Bathsheba sexually. He arranged circumstances so that her husband Uriah would be killed in battle. He betrayed the trust of the people of Israel. Despite the three offended parties, in Psalm 51:4, David confessed that he had sinned against God and God alone.
Luke 15 contains three parables describing how heaven rejoices when a sinner repents and (re)turns to God. 2 Peter 3:9 says, The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance. Mark 1:14-15 says, “Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel’.” Repentance, while not a prerequisite for receiving a second chance from God, is essential to living a Christ-like life and receiving the gift of salvation through Jesus Christ.
God is the God of the second chance—and the hundredth chance, and the thousandth chance! No matter how rebellious and sinful we’ve been, He always stands ready to forgive us and welcome us home if we truly repent and commit our lives to Jesus Christ. –Billy Graham
Jesus raises a young girl from the dead (Luke 8:40-42)
“Never let an impossible situation intimidate you. Let it motivate you—to pray more, trust more, expect More.” —Pastor Rick Warren
Have you ever felt like you were in an impossible situation? Maybe it was a scary medical diagnosis. Or perhaps a loved one died. Maybe a job was lost and it took a long time to find the next one. Or perhaps a child was gravely ill. Regardless of the cause, countless people have experienced this feeling. I have certainly been there.
This feeling can be scary and may lead to any number of problems, including sadness, depression, loneliness, and feelings of isolation. Left unchecked, it can lead to thoughts about harming oneself or others, and even suicidal thoughts.
I can do all this through him who gives me strength. —Philippians 4:13*
Fortunately, God has the perfect way of dealing with impossible situations. Jesus Christ is the God of the impossible. The Merriam-Webster dictionary defines “miracle” as, “an extraordinary event manifesting divine intervention in human affairs.” The Gospels have numerous accounts of miracles performed by Jesus. Here are a number of them.
Early in his ministry on Earth, Jesus turned water into wine at a wedding in Cana of Galilee (John 2). He calmed a storm on the Sea of Galilee (Luke 8) and walked on water (Matthew 14). Following a long day of preaching, Jesus fed a crowd of 5,000 with seven loaves of bread and a few small fish (Mark 6). He healed the lame (John 5) and cleansed Lepers of their disease (Luke 17). Jesus cured a woman suffering with a fever (Matthew 8) and he cast out demons (Luke 8). He gave sight to the blind (John 9) and cured a woman with a bleeding disorder (Matthew 9). Jesus raised his friend Lazarus from the dead (Matthew 11). And finally, on the third day following his own death by crucifixion, Jesus rose from the dead, defeating sin and death forever.
Jesus was and remains the God of the Impossible for those who come to him as their Lord and Savior. I believe this in my heart. Believing is easy when things are going my way. I am trying to learn how to put this into action when the going gets too tough for me to handle. Every morning I meditate on Psalm 143 as part of my daily devotion time. I find verses 8 – 10 to be a great source of encouragement and comfort, especially when I feel overwhelmed by life. I hope you might find them equally useful.
Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, Lord, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground.
God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible. —Oswald Chambers
Out of the depths I cry to You, O LORD! O Lord, hear my voice! Let Your ears be attentive to the voice of my pleas for mercy! If You, O LORD, should mark iniquities, O Lord, who could stand? But with You there is forgiveness, that You may be feared. I wait for the LORD, my soul waits, and in His Word I hope; my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. O Israel, hope in the LORD! For with the LORD there is steadfast love, and with Him is plentiful redemption. And He will redeem Israel from all his iniquities. (Psalm 130)
The following people have something in common: Cleopatra, Pontius Pilate, Ernest Hemingway, Adolph Hitler, Marilyn Monroe, Freddy Prinze, Kurt Cobain, Anthony Bourdain, and Naomi Judd. Can you guess what it is? If you said all are famous dead people you would be correct, but you would be omitting a key detail. All died by suicide! The number of celebrities who kill themselves is truly astounding.
Clearly, wealth and fame do not come with a promise of personal peace or happiness. Neither does good looks or talent. Yet many people pursue all these. Some people are attracted to celebrities like flies drawn to a sweaty horse. Whether it is Megan and Harry, the Kardashians, or one of the seemingly countless reality shows that fill the nation’s television screens. Speaker of the Lutheran Hour, the Rev. Dr. Martin Zeiglar, writes, “Some people who bemoan our celebrity culture long for the old days. But were the old days any different? Modern mass media has changed our expectations for knowing others and being known by them. But our core human problem is the same. We expect humans to give us what we need-whether we are delivering ourselves to a celebrity in a crate (as a Burt Reynolds fan purportedly did) or asking for a selfie with them, whether we’re looking to fans and friends for recognition or looking to ourselves for fulfillment, the problem is the same.”
In addition to celebrities, humans are naturally drawn to feel-good experiences; the wealthier one is, the more these experiences are available. How we love to spend money on a fun week at Disney World, or going on a cruise, or basking in the sun and surf on Waikiki Beach, or maybe you would prefer a week of skiing in the Austrian Alps. Maybe your feel-good definition is a big shopping spree with credit card in hand. Perhaps you follow music, television, movie, and sports celebrities in the media and seek vicarious pleasure from following their lives. Unfortunately, many people who take so-called dream vacations experience feelings of sadness or emptiness as soon the vacation ends when they are thrust back into the realities of their daily lives. Shopping sprees may satisfy for the moment, but bring trouble when the bills come due. And following the lives of famous celebrities is as likely to make one sad as happy.
At the Transfiguration of Jesus Christ (Luke 9:28-36), Jesus’ disciples Peter, John and James did not want to their experience on the mount to end. They had just seen Jesus’ countenance transfigured, his skin and clothing taking on a radiant glow as He spoke with Moses and Elijah. And they had heard the voice of God proclaim that Jesus is His beloved son. They wanted to extend their own mountaintop experience, saying to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah (verse 33).”
Unlike vacationers depressed and saddened at their end of vacation, the Apostles on the mount of transfiguration understood that God is the true source of happiness, not feel-good experiences, or certain human beings. In 2 Peter 1:16-18 we read, “For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, ‘This is my Son, whom I love; with him I am well pleased.’ We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.”
To be certain, all people are born with a natural longing that only God can truly satisfy. Putting one’s faith and hope in anything besides God and His son Jesus Christ will ultimately end in disappointment; and it is a form of idolatry. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Are you chasing feel-good moments that fade? When one becomes mired in idolatry it impairs their ability to see God, rendering them powerless in the midst of adversity, when their soul most longs for God. Turn to God and find true fulfillment for all your inner longing.
Isaiah 26:9 – “My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness.
Psalm 42:1-2 – “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?”
Psalm 73:24 – “Whom have I in heaven but you? And earth has nothing I desire besides you.”
Psalm 143:6 – “I spread out my hands to you; I thirst for you like a parched land.”
Have you ever experienced a wounded spirit? By that I mean something that grieves the very Holy Spirit dwelling inside you, leaving you in despair and feeling hopeless. Personal, unconfessed sin can leave a Christian wounded, as can sins committed against a Christian by a fellow believer. I imagine that Peter felt wounded when Jesus turned and looked him in the face after Peter had denied knowing Jesus three times (Luke 22). This was the same Peter who, at least for a short time, had walked on the water with Jesus (Matthew 14). Imagine what Peter must have thought at that moment he denied Jesus the third time—he had followed the Lord through thick and thin, watching, listening, and learning from Him, only to seemingly throw it all away in a brief, fearful moment. How does one overcome having made such a grave error?
I imagine that King David felt the same way when he sinned with Bathsheba. Filled with lust for Bathsheba after spying her bathing on a rooftop, David arranged to have her husband killed on the battlefield so David could have Bathsheba for himself (2 Samuel 11). David and Bathsheba’s sinful union resulted in the birth of a child (2 Samuel 12). David eventually took Bathsheba for his own wife. Not long afterwards, God struck the child with a serious illness as punishment for David’s sin. Despite his desperate pleas begging God to save the child, it eventually died. Psalm 51, which is attributed to David, clearly reveals his wounded spirit in verses 1-4, as he confessed that he had sinned against God and God alone:
1Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
Imagine how wounded Jesus’ disciples must have felt to see him hanging on a cross, naked, bleeding, and slowly dying. They had thought He was the promised Messiah who would free the Jews from Roman oppression and restore the Kingdom of Israel. After Jesus died, they hid themselves out of fear for the Jewish authorities. Juxtapose this scene of death and despair with the joy and relief experienced when the risen Lord appeared to his disciples (John 20).
No matter how wounded your spirit is, you are never too broken to be healed by Jesus Christ. This is clear in the story of Peter’s restoration before Jesus (John 21). After having denied Jesus three times, Peter showed true repentance while declaring his love for Jesus three times; and Jesus gave immediate forgiveness. Peter was fully restored to his ministry by Jesus and just a few weeks later preached an extraordinarily powerful sermon on the day of Pentecost (Acts 2). Jesus is the Great Physician who can heal any wound, whether it was caused by a personal sin committed by you or by someone committing a grievous sin against you.
Only One can heal the spiritual wounds of mankind, rebuild broken spirits, feed famished souls—Christ, our blessed Savior. He has been down the road we’re traveling; He has experienced what it means to be human. He has “borne our griefs and carried our sorrows”; “He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed” (Isaiah 53:4a, 5b). Taken from “Christ Solves the Mystery of Our Sorrow,” a sermon by Rev. Dr. Walter A. Maier, the first Speaker of The Lutheran Hour
For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Divine Simplicity 
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