I recently read a book that poses the question, “What about your life before you were a Christian has changed since you became a Christ follower.” I can think of so many responses, but two stand out. First of all, as a Christian I have a profound sense of personal sin that wasn’t previously there. Note that I speak of “sin,” not “sins.” My personal sins are a countless laundry list of bad, harmful things I have done during my life. Many people are repulsed by being called a sinner. Yet sin (without an “s” on the end), is a condition we all live in. Martin Luther described it eloquently in a letter to Philip Melanchthon on August 1, 1521:
“Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, says Peter (2 Peter 3:13) are looking forward to a new heaven and a new earth where justice will reign. It suffices that through God’s glory we have recognized the Lamb who takes away the sin of the world. No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day. Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins? Pray hard for you are quite a sinner.”
My second response to the question is that as a Christian I have a tremendous sense of gratitude that God has forgiven all my sins through Jesus Christ. Before becoming a Christian, I didn’t recognize my need for forgiveness. Now I understand that Jesus suffered, bled, and died on the cross as an atonement for not only my sins, but the sins of the entire world. Hebrews 9:15 tells us that Christ’s blood inaugurated a new covenant. Through His sacrifice, He became the mediator between God and humanity. The old system of blood offerings through sacrificing animals could only cover sin temporarily, but Christ’s blood provides complete forgiveness. His death on the cross bridged the gap between the holy God and fallen humanity. Jesus the risen Lord is now seated at the right hand of the Father, where he intercedes on our behalf, our great High Priest.
The process of forgiveness begins with repentance. Acknowledging our sins, we turn to God, seeking His mercy. Acts 2:38 stresses baptism in the name of Jesus Christ for the remission of sins. More than a mere ritual; it symbolizes our identification with Christ’s death and resurrection. Through faith in Jesus as the risen Son of God, we receive forgiveness—the slate is wiped clean and our sins are remembered no more.
As the season of Lent winds down and Easter approaches, let us all consider Christ’s atonement for our sins. Through His death on the cross, Jesus atoned for the sins all mankind, satisfying God’s demand for justice, and accomplishing reconciliation for all who seek redemption through Him. The obedience and selfless sacrifice of Christ, who felt human emotions and pain just like you and me, serve as the foundation of our salvation. The shedding of Jesus’s blood on the cross symbolizes the ultimate atonement, restoring us to God’s favor and demonstrating the Father’s divine love and mercy. Jesus willingly gave His life for our sins, bridging the gap between humanity and God. His sacrifice on Calvary’s cross paid the price for our transgressions, conquered sin and death, and brought about the resurrection from the dead, not just for Jesus, but eventually for all of His followers.
God proved His love on the Cross. When Christ hung, and bled, and died, it was God saying to the world, ‘I love you.’ –Billy Graham
As I began penning this piece, it was January 1st, a day traditionally associated with resolutions. According to the American Heritage dictionary, a resolution is “a firm decision to do something.” Common resolutions people make for the New Year include exercising more, losing weight, curbing alcohol consumption, and paying off credit cards. Making a New Year’s resolution requires one to recognize they’ve failed in some facet of their life and need a second chance to set things right.
Everybody needs a second chance at one time or another. Fortunately for Christians, we serve a God of second chances, who shows His grace and mercy to sinners who repent and turn to Him. The Bible is full of second chance stories. Here are just a few, starting with the book of Genesis.
In Genesis 2, we are introduced to Adam and Eve, who God created man and woman and placed in a beautiful garden in Eden. There they tended the garden and enjoyed its magnificent food and natural beauty. God made only one rule for the garden. The couple was not to eat from the tree of the Knowledge of Good and Evil. You’ve likely heard the story—in Genesis 3, Adam and Eve break the rule and as punishment they are forever cast out of the garden and forced to work the soil to raise food by the sweat of their labor. In chapter 4, Eve gave birth to two sons, Cain and Abel. Out of jealousy, the older brother Cain murdered his brother Abel. Yet by the end of chapter 4, Eve gives birth to another son named Seth, to replace Abel. Seth was surely a second chance for Adam and Eve, even though there is no evidence they ever repented of their sins against God.
In Genesis 6, begins the story of Noah and the great flood. By this point in time mankind has become evil and rebellious towards God. It is so bad that God actually regrets having made man. Yet there remains Noah, a righteous man who is favored by God. God tells Noah he is going to cause a flood to destroy every living thing on the surface of the Earth. He instructs Noah to build a giant ark (or ship) and to fill it with certain animals that will repopulate the Earth after the flood waters recede. Noah obeys God’s instructions. In addition to the animals, Noah takes his wife, his sons, and his sons’ wives into the ark. Noah’s entire family received a second chance and survived the flood. From this small group, the entire Earth was repopulated with humans.
In Genesis 12, God calls Abram, a keeper of flocks and herds, out of Babylon to go to the land of Caanan, which God pledges to give Abram’s descendants. Abram takes his wife Sarai and brother-in-law Lot and departs for Caanan along with his animals and servants. Sarah was barren and could not give Abraham an heir. Years later, with Sarai and Abram growing old and fearful Abram might die without an heir, Sarai convinces him to take Sarai’s Egyptian slave Hagar as his wife to bear an heir for Abram. Hagar bore him a son named Ishmael when Abram was 86 years old.
But God had plans for Abram and Sarai. When Abram was 99 years old, God made a covenant with him, changing his name to Abraham, meaning “father of many nations.” God also changed Sarai’s name to Sarah, meaning “princess” and promised that she would bear a son, Isaac, who would be the heir of the covenant. Sarah conceived in her old age. Abraham was 100 years old when Isaac was born. As a natural born heir, Isaac was a second chance for Abraham some 14 years after Ishmael, Abraham’s son by a slave, was born.
The Apostle Peter’s denial of Jesus is described in all four Gospels. Just before Jesus was arrested, He warned His disciples of what is going to happen. Peter boasts in John 13, that he would lay down his life for Jesus. Jesus counters and declares Peter will deny him three times. After Jesus’ is arrested, Peter denies Jesus three times out of fear of His captors. This is described in John 18. Jumping to John 21, the resurrected Jesus forgives Peter and reinstates him to his former position of leadership, commanding Peter to care for Jesus’ flock (people).
Like Peter, it is easy for us to believe we are more righteous than we really are. Like Jesus forgave Peter, so we ought to forgive those who sin against us. Christians serve a God of second chances. While I have given only a few examples, God gave second chances to many people in the Bible, forgiving and restoring them after they sinned or disobeyed Him. As Peter learned firsthand, God offers the ultimate second chance to all humanity through His Son Jesus Christ, who died on the cross for our sins and rose again to give us eternal life. God invites us to respond to His second chance by repenting of our sins, trusting in His grace, and following His will.
Look up from the situation you lament and let it become the pleasant place where God comes to save you.–Rev. Tim Fountain
But God demonstrates his own love for us in this:While we were still sinners, Christ died for us. –Romans 5:8 (NIV)
During this church season of Advent, Christians anxiously await the celebration of Jesus’ birth. We commemorate His arrival in this world on December 25, the Feast of the Nativity of Our Lord Jesus Christ.
As we await the arrival of the Christ child, my wife and I recently said goodbye to a departing friend who moved to another state to be near family. I’ll call him John for the sake of privacy. John was diagnosed with Autism Spectrum Disorder (ASD) about two years ago, but has displayed ASD symptoms most of his life. According to the Centers for Disease Control, an estimated 5,437,988 (2.21%) adults in the United States have ASD.
For the past three and a half years my wife and I walked alongside John, providing him companionship, counsel, and a small lifeboat to climb into during frequent storms he encountered. John first came into our lives by means of our church. One day our priest asked us if we would be willing to help a single man who had recently arrived in our community. We said yes without really knowing what to expect. I share the details below not to glorify my wife and me; give all the glory to God! I share this to make a point which I’ve discussed before—being a follower of Jesus Christ can be messy.
We answered 2 a.m. phone calls so John could rant about whatever was bothering him at the time. We shared meals with him and checked periodically on his welfare and the state of his small apartment. We tried to help smooth the situation when John irritated his neighbors. We helped him move to a new apartment.
We drove him to appointments and to help him tend to his local business affairs when something needed fixing. We provided in-person support when John’ family could not contact him because his phone was (frequently) broken or lost, or when he was simply not answering calls or emails.
We invested many conversations with some of his family members who are active stakeholders in John’s life–over lunch, dinner, coffee, phone calls, and Zoom meetings. We supported John and these same family members during the complex endeavor to have him evaluated for ASD. We coordinated the dedication of funds from our church’s rummage sale to help defer the costs of the evaluation; printed forms and obtained John’s signatures; and prayed for the process. We coordinated with our church members to provide overnight accommodations for John’s family members when they periodically visited the area to check on his welfare.
Walking with John was not easy, but it was very spiritually rewarding and has made us three new friends, including John and two very special members of his family—they know who I mean. As we anxiously await the Feast of the Nativity and the celebration of the Christ child’s birth, Christians should recall that following Christ can get messy—Just read the book of Acts and see.
Thanksgiving Day 2023 – Pause for a moment today and thank God for all His blessings!
1. Now thank we all our God with heart and hands and voices, who wondrous things has done, in whom God’s world rejoices, who from our mother’s arms has blessed us on our way with countless gifts of love, and still is ours today.
2. Oh may this bounteous God through all our life be near us, with ever joyful hearts and blessed peace to cheer us, and keep us all with grace, and guide us when perplexed, and free us from all ills in this world and the next.
3. All praise and thanks to God who reigns in highest heaven, the Father and the Son and Spirit now be given, the one eternal God, whom heaven and earth adore, for thus it was, is now and shall be evermore.
“You can’t take it with you” is an adage often used in discussions surrounding money and death. Similarly, if you’ve been a church going Christian for a while, you might have heard a preacher say something akin to, “You never seen a hearse pulling a U-Haul trailer.” Well, perhaps the person in the photo never got the word, but the spirit of the idea remains valid. Naked we were born and naked we will stand before God’s judgement seat after we depart this world.
I recently heard a sermon where the preacher suggested that maybe there is something we can take with us when we die—souls. By this, he meant that in heaven we will see the one’s we’ve led to faith in Jesus Christ. I believe the preacher got it right. In death, we can take something with us after all.
Dear friends, since God so loved us, we also ought to love one another. –1 John 4:11
God has surrounded each of us with people we ought to love and want to take to heaven with us—family, loved ones, friends and other acquaintances. This got me thinking about how can we make our homes a little more heaven-like for our children.
I accepted Christ as my Savior when I was eight years old. For the next 10 years I did my best to follow Him as I was able. Then came college, where I drifted away from the church. I married just before graduating and continued my journey “in the wilderness” with my then non-Christian wife.
My period of wandering away from Christ ended abruptly some seven years after it started. It happened on the occasion of the birth of my wife’s and my first child. The first time I gazed at this tiny new human that God had gifted us was a wakeup call from the Holy Spirit. I literally heard, “she’s your responsibility.” I took this as a commission to raise our new daughter in a Christ-centered home. Like the Prodigal Son, I had come to my senses. My new insistence on raising the child in a Christian home came as a shock to my wife, but thanks be to God she slowly became a believer herself, as did our daughter.
Now I understand our greatest responsibility as Christian parents is to raise children who are Christ followers. How to go about that differs from family to family. As Christian author and radio host Susie Larson has written, “Refuse the temptation to form your children into your own image. They are the handiwork of God. He will show you how to love them, lead them and pray for them.” My advice would be that you should make decisions for your children based on Godly principles. You need search no farther than the Holy Bible to find sound child rearing instruction.
For many Christian homes, the concept of Sunday as the Sabbath has fallen by the wayside. Sundays have become days for children’s sports league competitions, watching NFL football games, doing household chores, and almost anything but worshiping our Creator. The fast-paced life found in many modern-day households is a challenge to living Christ-centered lives. Observing the Sabbath establishes the perfection conditions for enjoying the Christ-centered, fellowship that God desires for each of our families.
Be forewarned! Deciding to create a “heavenly” home environment, one that is Christ-focused, won’t come without a price. It’s almost certain to create conflict. This can be extremely challenging, as those we love the most are often the ones who hurt us the worst. Fortunately, God has given us the perfect example of forgiveness in Jesus Christ. God so loves us that he forgave all of our sins through the death and glorious resurrection of his beloved Son. The pathway to building heavenly homes begins and ends with the Son.
Start children off on the way they should go, and even when they are old, they will not turn from it. –Proverbs 22:6
Canine separation anxiety is a complex psychological disorder affecting many dogs and their owners. When left alone, the otherwise wonderful pets affected by the disorder experience overwhelming distress, displaying a wide range of associated harmful behaviors. These range from incessant barking and destructive chewing to house soiling, total home wrecking and attempts to escape. Dogs are social creatures that thrive on the human companionship, which can make the absence of their owners highly disturbing.
My wife and I live in a multigenerational household comprised of grandparents, parents, children, and grandkids. It’s not uncommon for our daughter, son-in-law, and grandsons to be away for a weekend or longer vacation. When this occurs the family dog Mars, a large Labrador, is visibly moved. Mainly, he lies motionless on the floor or bed, and lets out big lonely sighs. My wife and I say that he “misses his humans.” While Mars doesn’t display destructive behaviors, family separation clearly makes him lonely for those he loves.
Loneliness is a key element of separation anxiety. It is not simply the absence of company, but rather a deep sense of isolation that can envelop practically anyone. It’s possible to feel lonely even while surrounded by a host of others. As a career Army officer, I endured multiple long deployments to Africa, the Middle East and the Balkans. In addition to the deployments, there were many other extended periods of family separation when I was required to attend training, exercises, and formal schools. In each instance, I suffered bouts of loneliness caused by being separated from those whom I love most, my wife and children. I sometimes became increasingly anxious as anticipated periods of separation approached.
The Apostle Paul looked forward to death, but not because he was depressed. He simply wished to again be in the physical presence of his first love, Jesus. In the first chapter of his letter to the Philippians (v. 21-24*) he wrote, “For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body.”
In Mark chapter 14 the disciples eat the Passover meal with Jesus and then go to the garden of Gethsemane. In Gethsemane, Jesus went off by Himself to pray. As fully man and fully God, He knew exactly what was in store for Him—torture, crucifixion, and death. Just a few days prior to this Jesus had told his disciples plainly, “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!” (Matthew 20:18-19)
Despite this foreknowledge, Jesus’ prayer in Gethsemane shows He was not distressed over any of the coming physical violence. He was in agony knowing that when the sins of the world were laid on Him, God the Father would turn away. Jesus dreaded the coming separation from God! We are reminded of this later when we hear His impassioned cry from the cross, “My God, my God, why have you forsaken me?” (Matthew 27:46)
After the crucifixion, Jesus’ disciples suffered with separation anxiety. John 20:10 describes them hiding in fear of the Jewish leaders. No doubt they feared the Romans too! After all, they’d been hanging out with this “criminal” who was perceived by some as a threat to Roman authority. Their teacher and master had, by all practical appearances, made a bunch of empty promises and then left them alone. But it was not so. Behind the locked doors where they hid, the resurrected Jesus appears to His disciples in the flesh (John 20:19-20).
During his ministry, Jesus devoted a lot of time and effort to preparing His disciples for the day when He would be physically absent from them. He reassures them in John 14:15-18, saying “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans, I will come to you.” Jesus final reassuring words to his disciples in Matthew 28:20b are, “and surely I am with you always, to the very end of the age.”
Isaiah 26:9 – “My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness.
Psalm 42:1-2 – “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?”
Psalm 143:6 – “I spread out my hands to you; I thirst for you like a parched land.”
Psalm 73:24 – “Whom have I in heaven but you? And earth has nothing I desire besides you.”
Thank God for leaving the Spirit of Truth with all believers. We need only to listen for His still, small voice to find Him. Thank God that He loves all of us so much that our foolish fears and anxieties don’t upset Him. Thank God He’s so patient with me, and that He is patient with all of us, even when we are impatient with Him. He loves us unconditionally, so much that he stretched out His arms on the cross to suffer and die for all of us. He will not send us anywhere He is not going; and when it comes to death, He’s been there and done that already. No matter how anxious, frightened, and lonely we may become, the Holy Spirit will keep us in His grip until the day Jesus bring us safely home. We are never alone.
Anyone who has spent some time in a deep swimming pool probably knows the feeling of diving a little too deep and then having to hold their breath while struggling towards the water’s surface, lungs aching for oxygen. The urge to breathe in such a situation is nearly irresistible. Breathing is such a natural part of life that most healthy people do it unconsciously. Breath and breathing hold a special place in the Bible.
2 Timothy 3:16 says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,” i.e., Scripture comes straight from the mouth of God!
In Genesis 2:7, God’s breath equates to life, “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”
We see this again in Ezekiel 37:9, the story of the Valley of Dry Bones. We read, “Then he said to me (Ezekiel), ‘Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’”
In Luke 23:46, the absence of God’s breath equates to death. We read, “Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When he had said this, he breathed his last.” Many places in the scriptures tell us someone “breathed his last” and died.
John 20:21-22, in a passage we call the Great Commission, equates the Holy Spirit to Jesus’ breath. It reads, “Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit.’”
There’s no denying that there is power in the breath of God!
Breath Prayer
I have a friend who recently took a new job in counseling. A lot of his work is done via phone calls. Yesterday he told me, “I finally have a full case load and so I’m frequently very busy… but relearning to breathe and talk to the Lord as I’m dialing a call.” My friend is on to something. Wittingly or unwittingly, he has learned the value of breath prayer. I only learned this lesson recently.
Nancy S. Wiens wrote this about breath prayer:
Within the Orthodox tradition, Breath Prayer appears perhaps as early as the 3rd century. Known as the “Jesus Prayer” or “Prayer of the Heart,” it draws from Mark 10:47, where a blind man, Bartimaeus, calls Jesus to heal him. A common form is, “Jesus Christ, Son of God, have mercy on me.” By placing a few words on the inhale and a few on the exhale, it unites the prayer with the body. (Breath Prayer: An Ancient Spiritual Practice Connected with Science. As found at biologos.org)
Breath prayer focuses on speaking, aloud or silently in one’s heart, a short phrase or prayer while coordinating it with one’s breathing. It can be useful in reducing anxiety, cultivating mindfulness, centering, and forming a deeper connection with God.
To engage in breath prayer, one typically chooses a brief phrase or prayer that is personally significant to them. It can be a simple affirmation, a biblical verse, or a sacred word or name. For example, in Christianity, a common breath prayer is “Lord Jesus Christ, have mercy on me.” Below is a beginner’s list of breath prayers. I highly recommend you give them a try.
As we breathe without ceasing, so should we pray!
*Peace. Be still. – from Mark 4:39
Speak Lord. I am listening. – from 1 Samuel 3:9
You are the Potter. I am the Clay. – from Isaiah 64:8
You, Lord are my shield. And the lifter of my head. – from Psalm 3:3
I am anxious for nothing. I give thanks and make my needs known to you. – from Philippians 4:6
You satisfy me with good things. And I am renewed. – from Psalm 103:1-5
I serve with the strength God provides. To God be the glory. – from 1 Peter 4:11
My flesh and heart may fail. But God is my strength forever. – from Psalm 73:26
You are doing a new thing. Let me perceive it! – from Isaiah 43:19
Keeping my eyes on what is unseen // I do not lose heart. – from 2 Corinthians 4:16-18
Lord, shine your face on me. Lord, give me peace. – from Numbers 6:25-28
When I am afraid // I put my trust in you. – from Psalm 56:3
My heart trusts in God alone. I have no fear of bad news. – from Psalm 112:7-8
* I hope that some of my readers will find this list useful. Thanks to Rachel Mayew for providing it in her “Holistic Faith” blog.
This is the word that came to Jeremiah from the Lord: “Go down to the potter’s house, and there I will give you my message.” So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him. Then the word of the Lord came to me. He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. –Jeremiah 18:1-8
If you have ever watched an artisan blowing glass you will probably agree that it is an amazing skill. If you walk around a glass blowing studio, you are likely to see a lot of beautiful finished examples of the artisan’s craft. You are also likely to see are a lot of broken glass fragments from failed attempts to craft a work of art. Glass blowing is very unforgiving and correcting a mistake often proves impossible.
Making clay pottery, on the other hand, is very forgiving. When a skillful potter makes an error, it can often be corrected without abandoning the piece and having to start over. Even when a piece is a total flop the fresh clay can be rolled into a ball and used to start a new piece. Like the potter reshaping a new piece of pottery from a failed one, so is the loving Savior I serve. Jesus is truly a God of the second chance. The bible abounds with examples of people given second chances. Here are just a few from the New Testament.
A woman caught in the act of adultery
John chapter 8 tells of a Jewish woman was caught in the act of adultery. Her accusers—teachers of the law and Pharisees—brought her to Jesus, asserting that the law of Moses dictated she should be stoned for her transgressions. Hoping to trap Jesus with his own words, they asked him what they should do with her. Jesus remains silent for a long time, stooping down and writing in the dirt. He finally responds, “Let any one of you who is without sin be the first to throw a stone at her.” Slowly her accusers departed one by one until there was none remaining. Neither did Jesus accuse her. Instead, he commanded her, “Go now and leave your life of sin.”
Jesus raises the son of a widow from the dead
In Luke chapter 7, beginning at verse 11, we find Jesus traveling through a city called Na’in. Along the way, Jesus observed a funeral procession carry a funeral bier bearing the body of a man who was the only son of a widow. In Jewish society of the day, the man’s death would almost certainly have sentenced his mother to a life of poverty of worse. Having compassion for her, Jesus stopped the procession, touched the bier, and commanded the dead man to rise, upon which the man sat up and began to speak. The people in the crowd were astonished and said, “A great prophet has arisen among us!” and “God has visited his people!”
The demon possessed man
Luke 8:25 begins the story of a demon possessed man. Upon arriving in the country of the Ger′asenes, which is opposite Galilee, Jesus encountered the man, who was naked. We are told he lived among the tombs and was possessed by many demons. When Jesus approached the man, the demons recognized the Son of God and cast the man to the ground while begging Jesus not to destroy them. Jesus cast out the demons drove them into a herd of swine; the herd subsequently rushed down a steep slope and fell into a lake (Sea of Galilee), where they drowned. Afterwards, the formerly possessed man, now clothed and in his right mind, wanted to follow Jesus in his journey. Jesus forbade him, telling him, “Return to your home, and declare how much God has done for you.” We are told, “he went away, proclaiming throughout the whole city how much Jesus had done for him.”
A 12-year-old girl raised from the dead
Luke 8:40 begins the story of a man named Jairus, who is described as a ruler of the Synagogue. Jairus came to Jesus, falling at his feet, and begged him to go and heal his young daughter, who was very ill and near death. Before they can reach Jairus’ house, a messenger comes with news that the girl has died. Despite the news, Jesus continued to Jairus’ house. When he was led to the place where the dead girl lay, Jesus took her by the hand and commanded, “Child arise.” Immediately her spirit returned to her and she stood up.
A thief on the cross next to Jesus’ cross
Luke 23:32 begins the story of two criminals who were crucified at the same time Jesus was—one on His left and one on His right. One criminal railed against Jesus, while the other confessed his sins and pleaded, “Jesus, remember me when you come into your kingdom.” Jesus replied to him, “Truly, I say to you, today you will be with me in Paradise.”
The Prodigal Son
Luke chapter 15, beginning with verse 11, tells the familiar story of the “Prodigal Son.” The young man in the story displayed the utmost disrespect for his father, demanding that his father give him his portion of the old man’s estate while the father was still living. The father acquiesced and gave his son his inheritance. The prodigal consequently went away to a far land, where he squandered his wealth. So complete was his fall that he eventually ended up barely surviving by working a job feeding pigs. He longed to return home. One day, having reached the bottom of the abyss of poverty, he came to his senses and decided to return home and beg his father to let him live there, not as a son, but as a hired servant. Verse 20 describes how his father, who is a figurative character representing God, seeing the returning son from a long way off, ran to meet him, embraced him, and kissed him. The son said, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his servants, “Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.”
Repentance
Why does God give us second chances? Because it is His nature to forgive and it is our nature to continually sin. King David exploited Bathsheba sexually. He arranged circumstances so that her husband Uriah would be killed in battle. He betrayed the trust of the people of Israel. Despite the three offended parties, in Psalm 51:4, David confessed that he had sinned against God and God alone.
Luke 15 contains three parables describing how heaven rejoices when a sinner repents and (re)turns to God. 2 Peter 3:9 says, The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance. Mark 1:14-15 says, “Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel’.” Repentance, while not a prerequisite for receiving a second chance from God, is essential to living a Christ-like life and receiving the gift of salvation through Jesus Christ.
God is the God of the second chance—and the hundredth chance, and the thousandth chance! No matter how rebellious and sinful we’ve been, He always stands ready to forgive us and welcome us home if we truly repent and commit our lives to Jesus Christ. –Billy Graham
Jesus raises a young girl from the dead (Luke 8:40-42)
“Never let an impossible situation intimidate you. Let it motivate you—to pray more, trust more, expect More.” —Pastor Rick Warren
Have you ever felt like you were in an impossible situation? Maybe it was a scary medical diagnosis. Or perhaps a loved one died. Maybe a job was lost and it took a long time to find the next one. Or perhaps a child was gravely ill. Regardless of the cause, countless people have experienced this feeling. I have certainly been there.
This feeling can be scary and may lead to any number of problems, including sadness, depression, loneliness, and feelings of isolation. Left unchecked, it can lead to thoughts about harming oneself or others, and even suicidal thoughts.
I can do all this through him who gives me strength. —Philippians 4:13*
Fortunately, God has the perfect way of dealing with impossible situations. Jesus Christ is the God of the impossible. The Merriam-Webster dictionary defines “miracle” as, “an extraordinary event manifesting divine intervention in human affairs.” The Gospels have numerous accounts of miracles performed by Jesus. Here are a number of them.
Early in his ministry on Earth, Jesus turned water into wine at a wedding in Cana of Galilee (John 2). He calmed a storm on the Sea of Galilee (Luke 8) and walked on water (Matthew 14). Following a long day of preaching, Jesus fed a crowd of 5,000 with seven loaves of bread and a few small fish (Mark 6). He healed the lame (John 5) and cleansed Lepers of their disease (Luke 17). Jesus cured a woman suffering with a fever (Matthew 8) and he cast out demons (Luke 8). He gave sight to the blind (John 9) and cured a woman with a bleeding disorder (Matthew 9). Jesus raised his friend Lazarus from the dead (Matthew 11). And finally, on the third day following his own death by crucifixion, Jesus rose from the dead, defeating sin and death forever.
Jesus was and remains the God of the Impossible for those who come to him as their Lord and Savior. I believe this in my heart. Believing is easy when things are going my way. I am trying to learn how to put this into action when the going gets too tough for me to handle. Every morning I meditate on Psalm 143 as part of my daily devotion time. I find verses 8 – 10 to be a great source of encouragement and comfort, especially when I feel overwhelmed by life. I hope you might find them equally useful.
Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, Lord, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground.
God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible. —Oswald Chambers
The following people have something in common: Cleopatra, Pontius Pilate, Ernest Hemingway, Adolph Hitler, Marilyn Monroe, Freddy Prinze, Kurt Cobain, Anthony Bourdain, and Naomi Judd. Can you guess what it is? If you said all are famous dead people you would be correct, but you would be omitting a key detail. All died by suicide! The number of celebrities who kill themselves is truly astounding.
Clearly, wealth and fame do not come with a promise of personal peace or happiness. Neither does good looks or talent. Yet many people pursue all these. Some people are attracted to celebrities like flies drawn to a sweaty horse. Whether it is Megan and Harry, the Kardashians, or one of the seemingly countless reality shows that fill the nation’s television screens. Speaker of the Lutheran Hour, the Rev. Dr. Martin Zeiglar, writes, “Some people who bemoan our celebrity culture long for the old days. But were the old days any different? Modern mass media has changed our expectations for knowing others and being known by them. But our core human problem is the same. We expect humans to give us what we need-whether we are delivering ourselves to a celebrity in a crate (as a Burt Reynolds fan purportedly did) or asking for a selfie with them, whether we’re looking to fans and friends for recognition or looking to ourselves for fulfillment, the problem is the same.”
In addition to celebrities, humans are naturally drawn to feel-good experiences; the wealthier one is, the more these experiences are available. How we love to spend money on a fun week at Disney World, or going on a cruise, or basking in the sun and surf on Waikiki Beach, or maybe you would prefer a week of skiing in the Austrian Alps. Maybe your feel-good definition is a big shopping spree with credit card in hand. Perhaps you follow music, television, movie, and sports celebrities in the media and seek vicarious pleasure from following their lives. Unfortunately, many people who take so-called dream vacations experience feelings of sadness or emptiness as soon the vacation ends when they are thrust back into the realities of their daily lives. Shopping sprees may satisfy for the moment, but bring trouble when the bills come due. And following the lives of famous celebrities is as likely to make one sad as happy.
At the Transfiguration of Jesus Christ (Luke 9:28-36), Jesus’ disciples Peter, John and James did not want to their experience on the mount to end. They had just seen Jesus’ countenance transfigured, his skin and clothing taking on a radiant glow as He spoke with Moses and Elijah. And they had heard the voice of God proclaim that Jesus is His beloved son. They wanted to extend their own mountaintop experience, saying to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah (verse 33).”
Unlike vacationers depressed and saddened at their end of vacation, the Apostles on the mount of transfiguration understood that God is the true source of happiness, not feel-good experiences, or certain human beings. In 2 Peter 1:16-18 we read, “For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, ‘This is my Son, whom I love; with him I am well pleased.’ We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.”
To be certain, all people are born with a natural longing that only God can truly satisfy. Putting one’s faith and hope in anything besides God and His son Jesus Christ will ultimately end in disappointment; and it is a form of idolatry. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Are you chasing feel-good moments that fade? When one becomes mired in idolatry it impairs their ability to see God, rendering them powerless in the midst of adversity, when their soul most longs for God. Turn to God and find true fulfillment for all your inner longing.
Isaiah 26:9 – “My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness.
Psalm 42:1-2 – “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?”
Psalm 73:24 – “Whom have I in heaven but you? And earth has nothing I desire besides you.”
Psalm 143:6 – “I spread out my hands to you; I thirst for you like a parched land.”
Divine Simplicity 
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