Posts Tagged ‘scriptures’

A perpetual communion with God

Do you love God?  Do you know God’s son, Jesus Christ?  Do you spend time with him daily? Revelation 22:4-5 shows us a picture of the saints in heaven enjoying a “perpetual communion” with God, “They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever.”  While this passage in Revelation paints a picture of the future, the perpetual communion it describes is available to Christ followers today. But how do we get there?

In the hustle and bustle of today’s busy, fast-moving life it can be easy to pass an entire day without having even a single thought of God. At least this is true for me and I suspect many others will recognize it as true.  So how does one achieve perpetual communion with God today?  Here’s a clue.  One of the things I admire about Muslims is their commitment to the daily prayers. Practicing Muslims pause to pray five times a day. The pause for prayer is a chance to center one’s self and refocus on their god.  The prayers go like this:  

  • First: This prayer starts off the day with the recognition of God; it takes place before sunrise.
  • Second: After the day’s work has begun, one breaks shortly after noon to again remember God and seek His guidance.
  • Third: In the late afternoon, the faithful take a few minutes to remember God and the greater meaning of their lives.
  • Fourth: Just after the sun goes down, one remembers God again as the day begins to come to a close.
  • Fifth: Before retiring for the night, the Muslim faithful pause to remember God’s presence, guidance, mercy, and forgiveness.

Whether or not you’re a Muslim, such a daily prayer schedule that keeps one focused on God is a wonderful idea. Abraham was the father of both Islam and Judaism.  In Genesis 17, God appeared to Abraham and “spoke with him,” announcing the Covenant of Circumcision. Genesis chapter 5 list Adam’s descendants down to Noah. Speaking of one descendant who was named Enoch, verse 24 says, “Enoch walked with God, and he was not for God took him.”  

The meaning of this cryptic passage has been heavily debated by Bible scholars. Did Enoch physically walk with God?  Was he taken up to heaven without dying?  The New Testament holds a clue. Hebrews 11:5 says, “By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken, he was commended as having pleased God.” 

It appears that both Abraham and Enoch literally met God—stood in His presence while they lived on this Earth—pretty special to say the least.  Even so, they could not have seen him face to face. Moses too had a literal meeting with God. God spoke to him in Exodus 33:20, saying, “…you cannot see my face, for man shall not see me and live.”  Exodus 33:23 goes on to recount how God physically passed by Moses, showing him his back.

Like Adam and Eve before them, Abraham, Enoch and Moses were blessed to have physically communed with God.  I can’t help but think how easy it would be for me to live in perpetual communion with God if I could physically meet him. God doesn’t make it that easy, however.  As Jesus tells the Apostle Thomas in John 20:29, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

What moves someone to believe without seeing. From Jesus’ own words spoken to “doubting Thomas,” we can extrapolate that developing a perpetual communion with God requires faith. The renowned Scottish theologian Oswald Chambers said, “The mystery of God is not in what is going to be, it is now…Realize that the Lord is here now, and the freedom you receive is immediate.”  Communion with God leads to liberation—being set free from the cares and worries of the day. How can one achieve this liberation? As Chambers suggests, we must first recognize that God is here now! 

How is such a close communion developed?  Unlike justification, which Luther explained is achieved “through faith alone” (sole fide), developing a perpetual communion with God requires more than faith.  It requires hard work. This work takes two forms: studying the Scriptures and praying without ceasing, as Paul describes in 1 Thessalonians 5:16-18. We cannot truly come to know and understand God without committing ourselves to studying the scriptures, for they are the revealed word of God. Prayer is also essential.  Psalm 143 suggests we should begin each day with prayer: “Let me hear of your loving-kindness in the morning, for I put my trust in you.”

With respect to praying, one often overlooked aspect of prayer is extremely important to developing a perpetual communion with God—praying requires listening!  We need to take time to be silent and listen for the voice of God. God is with us.  His name is Emmanuel. Start getting to know Him today and begin the hard work of developing a perpetual communion with Him.  

Amazingly, the Creator and Ruler of the universe wants to spend time with you so that you can know Him better. It’s as if He is saying, “I want you all to Myself for a little while.” Take Him up on the invitation to get away to a quiet place and learn about Him.  –Dr. Charles Stanley

What do you believe?

“What are we to make of Christ?” There is no question of what we can make of Him; it is entirely a question of what He intends to make of us. You must accept or reject the story.

—C.S. Lewis

I’m a member of a parish of the Anglican Church in North America (ACNA).  Each week during Sunday worship we recite the words of the Nicene Creed, a widely accepted collective statement of faith in the triune God. I’ve been reciting the creed for so many years that now it is memorized and literally flows effortlessly out of my mouth each Sunday.

I enjoy communal prayers, but with this form of prayer comes a risk—the words become so familiar they can lose personal meaning. The renowned Scottish theologian Oswald Chambers said, “When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him.”

This begs the question, “What does it mean to believe something?” I’ve provided two definitions above.  I prefer the second one. This leads to another question, “What is the difference in believing something and believing in something.”  Surely Satan believes in God, as he has seen God face to face.

  “You believe that there is one God. Good! Even the demons believe that—and shudder.” James 2:19 (NIV)

With all this in mind, I’d like to challenge each reader who calls him- or herself a Christian to examine your beliefs in the coming year. Do you believe God? If so, what exactly do you believe and what is the source of your beliefs? Let me preface the remaining discussion by confessing that I have many more questions on this subject than answers.   

A Gallup poll conducted in May 2017 indicated that a record few Americans (24%) believe the Bible is the literal word of God (Gallup poll). A 2020 Barna Group survey published by the American Bible Society indicated that “Mainline Protestant denominations had the largest proportion of unchurched adherents (50%) with one in every two members being unchurched, followed by 46% of Catholics, 37% of Evangelicals, and 36% of Historically Black Protestants.” (Barna Group Survey).  

Where do you stand on this?  If you believe the Bible is the inspired word of God, do you read it frequently? If you answered “no,” why not? How well versed are you in the scriptures?  If the Bible isn’t the source of your Christian beliefs, what is?  If you profess to be a Christian and don’t regularly attend church, why don’t you?

The bottom line of my thought process can be summed up like this: “If you can’t articulate what you believe, how can you live what you believe?”  In the coming year, I challenge each reader to answer the following questions for themselves. Take time to research the scriptures and other authoritative sources as you formulate your answers.  Try to discuss “why” or “why not” in each of your answers.

  1. Do you “believe” God or do you “believe in” God?
  2. Do you believe the Bible is the inspired word of God or just a book of wisdom?
  3. Proverbs 9:10 says, “The fear of the Lord is the beginning of wisdom.” What does it mean to fear the Lord?
  4. Do you believe the creation story in Genesis 1 is literal or figurative?
  5. Is Jesus the son of God or simply a great moral teacher?
  6. Do you believe in the virgin birth?
  7. What is sin and what is salvation?
  8. Do you believe Jesus died for your sins?
  9. Did Jesus really rise from the dead?
  10. Is Jesus the only pathway to God, as He said, or are there other paths?

Many people claim we’re presently living in a “post-Christian” era today, where Western cultures are increasingly embracing secularism and turning their backs on their original Judeo-Christian roots. More and more, we see Christians accused of being racists, bigots, homophobes, transphobes and a host of other slurs because of their beliefs. This is occurring both before the law, in the media, and in the court of public opinion. When your faith is eventually questioned by a non-Christian, as it inevitably will be, will you be prepared to articulate what you believe or will you silently submit to their accusations?

I sought the Lord, and he answered me; he delivered me from all my fears.

Those who look to him are radiant; their faces are never covered with shame.

This poor man called, and the Lord heard him; he saved him out of all his troubles.

The angel of the Lord encamps around those who fear him, and he delivers them.

Taste and see that the Lord is good; blessed is the one who takes refuge in him.

—Psalm 34:4-8 (NIV)

Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you. Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. —1 Timothy 4:13-16 (NIV)