Archive for the ‘Seven Penitential Psalms’ Category

A psalm for facing adversity

David Praying – Hungarian Gradual 1500-1520

Along the wilderness journey we call life, one will inevitably face periods of adversity. They can begin in a multitude of ways. Some of the most common causes are the death of a loved one, a bad medical diagnosis, the breakup of a love relationship, losing a job, or a personal financial crisis just to name a few. In extreme cases, severe adversity can make one wonder whether their life is worth living anymore.

My life has been overflowing with adversity recently, including the deaths of a beloved uncle and a beloved brother-in-law in rapid succession, and my own health concerns. Prayer and meditation on God’s word can be a great source of comfort when facing adversity. The Lord Jesus has given his followers a model for prayer in what today we generally refer to as “the Lord’s Prayer.” The most familiar form of His prayer is found in chapter 11 of Luke’s Gospel.

It is Jesus model for daily prayer and focuses on approaching life with faith in God, one day at a time. I suspect that Jesus prayed a similar prayer daily.  I have found Psalm 143 to be a wonderful companion to the Lord’s Prayer, particularly when believers are navigating periods of adversity. This psalm is attributed to David and is one of the Seven Penitential Prayers found in the Book of Psalms. Below I share some thoughts on how this psalm speaks to me.

Psalm 143 (a form used in the Scottish Episcopal Church)

1 Lord, hear my prayer, and in your faithfulness heed my supplications;
answer me in your righteousness
.  

This is an opening petition acknowledging that God listens to my prayers and takes them to heart. Our God is a good listener and is never too busy to pay attention when one of His children prays. He seriously considers each prayer I lift up to Him, and he answers each according to His holy will.

2 Enter not into judgement with your servant, for in your sight shall no one living be justified. Verse 2 asks God not to judge me by my actions, as all have sinned against Him and fallen short of the total obedience He requires. I can rest assured that I don’t have to earn the right to pray to God. Christ has already paid the price of admission for a space where I may kneel before the throne of God the Father and offer my heartfelt prayers. Jesus is my advocate before the Father and the Holy Spirit prays for me when I lack the proper words to make my own petitions.   

3 For my enemy has sought my life; he has crushed me to the ground; he has made me live in dark places like those who are long dead. 4 My spirit faints within me; my heart within me is desolate.

These verses remind me of 1 Peter 5, which describes Satan as a roaring lion that is on the prowl looking for someone to devour. For me it paints a dark picture of the adversity I am facing, as if I were hiding in a tomb, filled with a spirit of fear and hopelessness, abandoned by God.  Jesus must have felt like this hanging on the cross, asking why God had forsaken him.

5 I remember the time past; I muse upon all your deeds; I consider the works of your hands.
Verse 5 steps back and from the darkness and depression of the two preceding verses as the Psalmist recalls how God has led him through adversity and saved him. As I read this verse, I recall the many times in my life God has rescued me from adversity.

6 I spread out my hands to you; my soul gasps to you like a thirsty land.7 O Lord, make haste to answer me; my spirit fails me; do not hide your face from me or I shall be like those who go down to the Pit.

Like a small child reaching for the outstretched hands of a loving parent, I trust in my God for comfort and sustenance. My spirit thirsts for God like the desert thirsts for water. I ask God to respond quickly, as I feel like I’m standing on the brink of disaster.

8 Let me hear of your loving-kindness in the morning, for I put my trust in you; show me the road that I must walk, for I lift up my soul to you.

As I begin a new day, I ask God to reassure me of his loving presence.  I trust in God to sustain me throughout the day.

9 Deliver me from my enemies, O Lord, for I flee to you for refuge.

I ask God to foil the plans of my enemies, both spiritual and physical ones.  Seeking refuge from my enemies, I turn to God’s word and prayer for comfort.

10 Teach me to do what pleases you, for you are my God; let your good Spirit lead me on level ground.

I ask the Holy Spirit to lead me along a safe path where I may understand God’s will for my life and learn how to do His will. I pray that the Holy Spirit will move the mountains of adversity that are in my way.

11 Revive me, O Lord, for your name’s sake; for your righteousness’ sake, bring me out of trouble.

My spirit grows weary and I need God to renew and refresh me. In accordance with His holy will, I ask him to rescue me from all adversity that troubles me.

12 Of your goodness, destroy my enemies and bring all my foes to naught, for truly I am your servant.

This closing verse echoes verse 9, reiterating my need for God’s protection from my enemies.  I am reminded that as God’s servant, I am owned and protected in His holy service.  

So do not fear, for I am with you;
    do not be dismayed, for I am your God.
I will strengthen you and help you;
    I will uphold you with my righteous right hand.

—Isaiah 41:10

Distracted Living

Zombie ApocalypseHas the Zombie apocalypse begun!

We’ve all heard tragic stories about distracted driving, where someone texting on a cell phone lost control of their car and caused a great tragedy. When driving, it’s absolutely crucial to keep one’s eye on the road ahead.  The advent of the internet and subsequently cell phones has created millions of distracted people.  You’ve probably seen some of them sitting at a family dinner in a restaurant—all heads down, focused on their phones and no family interaction at all.  How very sad!

According to a January 2020 article in The Guardian, a study conducted in 2014 indicated that mobile phone users receive an average of 63.5 alerts every day, most viewed within minutes whether the phone is on silenced or not. A 2016 study by Deloitte corporation found that people checked their phones an average 47 times a day, often in response to alerts. Many people are bombarded by cell phone beeps, blips and buzzes nearly every waking moment.  These distractions can even continue through the night for those who sleep with cell phones by their beds.

Unfortunately, many Christians today suffer from another form of distraction—distracted living. Distracted living is a byproduct of other distractions and cares of this world, for example partying, obsessive fitness, substance abuse, emails, texting, internet browsing, social media, television, movies, sports, and many others that that steal our time daily.

The Bible story of Mary and Martha is a perfect example of distracted living (Luke 10:38-42).  Mary and Martha were the sisters of Lazarus, whom Jesus raised from the dead. They were all beloved friends of Jesus. On one particular occasion, Jesus visited their home in Bethany. There were others present as well. Mary chose to sit at Jesus’ feet and listen to him teach, while her sister Martha busied herself serving their guests. Martha became irritated with Mary and asked Jesus to send Mary to help her. Jesus responded with a mild rebuke, saying, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” Mary was laser focused on Jesus, while Martha was living a distracted life.

People with distracted lives may become easily agitated, they often feel overwhelmed, and they frequently neglect the essential “four-F’s” of things that really matter in this life—faith, family, friends and freedom.  Christians shouldn’t allow any of these areas to suffer neglect, but they must be especially cautious about neglecting their faith. Renowned Scottish theologian Oswald Chambers said, “Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life.” Evidence of faith neglect often includes finding reasons to skip church, not finding the time to read and study scripture, not praying, feeling rushed while praying, and even sometimes falling asleep while praying.

Christian churches around the globe will soon begin commemorating the holy season of Lent, which begins on Ash Wednesday (2/26/2020) and runs through sunset on Holy Saturday, the day before Easter.  I blogged about this very special church season in February last year  (https://divinesimplicity.wordpress.com/2019/02/26/lent-a-season-of-penitence-and-prayer/).   

For Christians, Lent is traditionally a season of fasting, penitence and prayer. It’s a wonderful time for Christians to practice disciplines to help them reconnect with their faith.  One of my Lenten disciplines is to prayerfully read the Seven Penitential Psalms the first thing each morning during Lent. I also find a good Lenten devotional and read a morning devotion daily. A wonderful version of the Seven Penitential Psalms can be found at this link: http://www.edgeofenclosure.org/intro7penitentialpsalms.html.  Lutheran Hour Ministries provides a new series of daily Lenten devotions each year.  Beginning on February 26, they can be found at this link: https://www.lhm.org/dailydevotions/default.asp.  I encourage you to take part in a Lenten discipline this year and, if you’re leading a distracted life, begin turning your attention back to God.

The Seven Penitential Psalms

 

Saint Peter in Penitence by El Greco

St. Peter in Penitence, El Greco, (ca. 1580)

We are currently celebrating the church season of Lent, a 40-day period before Easter when Christians reflect upon the passion and sacrifice of Jesus Christ, who was crucified and died as atonement for our sins, setting believers free from sin and death. Easter celebrates Christ’s resurrection from the dead and the promise of eternal life for His believers.  Penitence, a solemn contemplation of one’s sins and request for God’s forgiveness, is foundational to Lent.

One Lenten discipline that I recommend is the prayerful reading of the Seven Penitential Psalms—Psalms 6, 32, 38, 51, 102, 130 and 143. These psalms (prayers) are generally attributed to David.  Psalm 51 is probably the most widely read of the seven. In Anglican and Catholic traditions, it is often recited by congregations on Ash Wednesday and at other times during the Lenten season.

Christian tradition suggests several possible reasons behind the writing of these psalms. Probably the most widely accepted explanation is they were King David’s prayers of repentance for his sins against Uriah and Uriah’s beautiful wife Bathsheba. David’s sinful lust for Bathsheba drove him to conspire to have Uriah killed in battle. With Uriah out of the way, David took Bathsheba for his wife.  She conceived and bore a baby son, but the child died shortly after birth.  Recalling the words of condemnation delivered to him by the prophet Nathan regarding David’s sin with Bathsheba (2 Samuel 12: 4-7), David believed the baby’s death was God’s punishment for his transgressions. Nathan said to David:

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity.”  Then Nathan said to David, “You are the man! (NIV)

Another Christian tradition associate’s the Seven Penitential Psalms with the Seven Deadly Sins. We first encounter the Seven Deadly Sins in the writings of Pope Gregory I around the year 600.  The sins are pride, greed, lust, wrath, gluttony, envy, and sloth.

The writings of  French Roman Catholic theologian Cardinal Pierre d’Ailly (1351-1420) associates certain spiritual virtues with the Seven Penitential Psalms: Psalm 6, fear of punishment; Psalm32, sorrow and confession for sin; Psalm 38, hope;  Psalm 51, love of purity and mercy; Psalm102, longing for heaven, Psalm 130, distrust of one’s own strength and hope for mercy; and Psalm 143: joy.

During this year’s season of Lent, I’ve committed to prayerfully reading the Seven Penitential Psalms daily as part of my morning devotion.  It has been a deep spiritual experience, one that I plan to make part of my future Lenten discipline.  I encourage readers to give this a try.  You can find the Seven Penitential Psalms online at the following URL:

http://www.usccb.org/prayer-and-worship/liturgical-year/lent/seven-penitential-psalms-songs-of-suffering-servant.cfm