Archive for the ‘Reformation’ Category

Hitting the Jackpot*

* All Bible citations are NIV

What would you do if suddenly you became very wealthy?  What, you say you’re already very wealthy?  Then I urge you to read on anyway. Imagine hitting a big jackpot.  Maybe you pull the arm on a slot machine in Las Vegas and suddenly the grand prize lights start flashing and bells start ringing. Or could it be that the white Publishers Clearing House van turns into your driveway carrying a very large check with your name on it. Perhaps you hit all the numbers in the Powerball drawing.  Or maybe you won the multimillion dollar “Dream House” giveaway on the HGTV network.

I’ve tried to imagine what it would be like to hit it big.  With no more concerns for my personal financial needs, I’d share some of the winnings with family members to pay off mortgages, car loans, student debt and such.  Then I’d set up a nonprofit foundation to help the needy and give it all away.  What fun it would be to help change lives for the better. How easy it would be to give away money from an abundance of wealth.  Jesus commented on this to his disciples in the story of the Widow’s Mite.

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents. Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”  –Mark 12:41-44

I’ve wondered how being rich might change me.  Would I become more materialistic and spend on a massive house (or houses) and expensive cars?  Would I travel the world? Would I suddenly doubt the motives of people who tried to be friendly with me?  Would I change my phone number, delete this blog, delete my LinkedIn and Facebook accounts, and seek anonymity? Would I play the stock market and try to make even more money?  How much more would I need to satisfy me? Would I become miserly and try to hold on to all my wealth? Jesus cautioned about hoarding wealth in what is sometimes called as the parable of the Rich Fool.

And he (Jesus) told them this parable: “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’ “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ “This is how it will be with whoever stores up things for themselves but is not rich toward God.”  –Luke 12:16-21

An abundance of wealth can make one feel very content, very secure, and very self-reliant. How easy would it be to lose touch with God in such circumstances—to forgo daily communion with God through prayer and the reading of the Word? If all my worldly needs were already provided for, would I still be inclined to pray to the Father, “Give us this day our daily bread.”  Perhaps that’s why Jesus taught his disciples:

“Again, I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” Matthew 19:24

It is a blessing to kneel and sincerely ask God to provide for one’s daily needs.  I am an Anglican. Anglicans follow a Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation. It should come as no surprise that the fastest growing group of Anglicans in the world are in the African churches—places like Rwanda, Uganda, Nigeria and South Africa. Many African Anglicans have suffered terribly from poverty, disease, famine, ethnic cleansing, and multiple forms of discrimination. Some were forced from their homes and lived for a time as displaced persons in their own countries or even spent long periods in refugee camps in a neighboring country.  

Many of these people became believers when they discovered hope in God when they had little else remaining. For many of them, losing everything led to a deep-rooted faith in God. How sweet it is to depend upon the Father for one’s daily needs.

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.  Matthew 6:28-34

Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved….” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. –Oswald Chambers in My Utmost for His Highest

What do you believe?

Martin Luther by Ferdinand Pauwels

Martin Luther by Ferdinand Pauwels

Tomorrow much of the world will commemorate the 500th anniversary of the 95 Theses, when a brave Roman Catholic monk named Martin Luther nailed a revolutionary document to the church door in Wittenburg, Germany (see http://www.luther.de/en/95thesen.html).   The document, consisting of 95 parts, denounced his church’s practice of selling “indulgences” to absolve sin, which ran contrary to Luther’s Bible-based belief that that salvation could be attained through faith and by God’s grace alone.  I call him brave, because Luther’s act put him at risk of excommunication and possibly even death.

When called before the Catholic Council (Reichstag) in the city of Worms and ordered to renounce the document, Luther refused, saying  the famous words, “Hier stehe ich. Ich kann kein anders.” (Here I stand.  I cannot do otherwise).   Rather than renouncing his 95 Theses,  Luther eventually renounced his monastic vows and married a former nun. His act of faith rocked the Catholic church and ultimately spawned what today is known as the Protestant Reformation.

What would you do if your Christian faith were challenged?  What if someone asked you about your Christian beliefs?  How would you reply? I’d like to think I’d be as brave as Luther, but in reality I probably wouldn’t. How many people are willing to risk everything for Christ? Recently, we’ve heard stories of Christians in Iraq and Syria identifying themselves to ISIS terrorists and being executed, rather than hide their Christian faith. How would you respond?

Have you ever really thought about what your Christian faith means to you?  Sure, you might recite the Apostle’s Creed or Nicene Creed at church every week, but did you ever really stop to think what those words mean?   I’m an Anglican.  My denomination, the Anglican Church in North America (ACNA), subscribes to three creeds:  the Nicene, Apostle’s, and Athanasian.  Unless you’re a relatively new Christian, you’re probably familiar with the first two, which are worded very similarly.  The Athanasian Creed is a bit harder to digest, as it  clearly discuss the three persons comprising the Holy Trinity, one of the most controversial tenets of the Christian faith.  It is accepted by many Western churches and often read at Trinity Sunday worship services in lieu of the Apostle’s or Nicene Creed.

I challenge you to set aside some quiet time and seriously consider the question, “What do I believe?” I can assure you that of the three great world religions, Christianity, Judaism, and Islam, the average Christians is the least well-equipped to answer this question.  Islam and Judaism emphasize reading and memorizing scriptures much more than does Christianity.

Here are a few things to consider if you accept the challenge.

  • The Holy Trinity (Matthew 28:19) – Do the words of the Bible or the Athanasian Creed’s take on the Trinity cause you to question your own beliefs?
  • Your Body (1 Corinthians 6:19-20) – Do you treat your body as if it is the Temple of the Holy Spirit? (Think about what you put into it).
  • Divorce (Matthew 19) – Do you accept Jesus teaching on divorce? He opposes it.
  • Abortion (Psalm 139:13-16; Jeremiah 1:5) – What are your beliefs about the early stages of life?
  • Gay Marriage (Romans 1) – What are your beliefs on gay marriage?
  • Love the Lord your God with all your heart (Mark 12:28-34) – Do you love God above everything else, or is something (addiction, idolatry) getting in the way?
  • Love your neighbor as yourself (Mark 12:28-34) – Are you at peace with your neighbor?
  • Sin (Romans 7:14-25) – What is sin? Are you a sinner?                   

This is a tough challenge—not something you can think through in a few minutes. Matthew 9 tells the story of a man who is imploring Jesus to heal his young son, who has an unclean spirit (demon) plaguing him.  Jesus says to the man (ESV), “If you can’! All things are possible for one who believes.”  Immediately the father of the child cried out and said, “I believe; help my unbelief!” I submit that most Christians who take the challenge will find themselves crying, “Help my unbelief!”

 “Today, many churches are taking God’s laws and saying, ‘These no longer are in effect.’ In Luther’s time the Church said, ‘You need to buy indulgences to be forgiven of your sin.’ Today, more than one church says, ‘Sin? What is sin?’” 

                                                                  Ken Klaus, Pastor Emeritus, The Lutheran Hour 

Back to Scripture: The Protestant Reformation and the Five Solas   https://www.christianheadlines.com/slideshows/back-to-scripture-the-protestant-reformation-and-the-five-solas.html