Archive for the ‘Jesus’ Category

Is your God this big?

HubbelHubble Space Telescope Image

The heavens declare the glory of God;
    the skies proclaim the work of his hands.  —Psalms 19:1*

During my 24-year U.S. Army career I deployed to the Middle East and the horn of Africa for extended stays.  Much of my time there was spent in very remote areas of Saudi Arabia, Kuwait, Iraq and Somalia.  While I can’t say I enjoyed my time in these places, the deployments were great learning experiences that I wouldn’t trade for anything. 

One thing that I did enjoy, however, was the nighttime sky in the desert west of Kuwait City and in the plush south Jubba River valley of Somalia.  With no man-made light to interfere with my vision, I could look upward and literally see billions of stars.  God has created an unfathomable universe that defies human description. As the Psalmist says, truly the heavens declare the glory of God. 

My God can alter this vast universe in the blink of an eye. Is your God this big?

In the beginning you laid the foundations of the earth,
    and the heavens are the work of your hands.
They will perish, but you remain; they will all wear out like a garment.
Like clothing you will change them and they will be changed.
But you remain the same
 and your years will never end.  —Psalm 102:25-27

The King James Bible of 1611 paints an image of God reflecting the social order of Jacobean England—a king sitting on a throne, surrounded by throngs of courtiers. Many Christians have grown up with this image of God. God truly is our king; however, he is much, much more. English clergyman and Bible scholar J.B. Phillips is probably best known for his epic book, “Your God is Too Small.” Published in 1952, he might have just as easily called it, “Your Mind is Too Small.”  Phillips encourages us to set aside the limits human reason places on God and instead embrace Him as the omnipotent, omnipresent creator of the universe. Rather than having God conform to a man-made image of Him, which Phillips calls “God in a box,” Phillips challenges us to open our minds and embrace God’s reality—the creator of the universe, who is unconstrained by our concepts of time, speed, distance and space.

When I consider the work of your fingers, the moon and stars which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?—Psalm 8:3-4

Perhaps what’s most amazing about my God is that the creator of the limitless universe is also the God who cares for you and for me as individuals.  As our father and creator, God knows our thoughts, our fears, our weaknesses and our individual needs. He wants to care for us.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! —1 John 3:1

The glory of God can shine through us as individuals when we are in a right relationship with Him, but because of mankind’s fallen state, we cannot even look God in the face (Exodus 33:20). Therefore, our creator sent us a savior, His only begotten son Jesus Christ, who willingly set aside his heavenly glory and took on human form, being born of a virgin, for the express purpose of dying on the cross for your sins and mine. By his death and resurrection, we can be restored to a right relationship as children of God.

But the cross wasn’t the end, it was the beginning.  Through His glorious resurrection from the dead, Christ banished death and opened the gateway to eternal life for all who put their faith in Him as savior. There is nothing we can do by ourselves to be restored to a right relationship with God; it is a gift that must be accepted. Jesus Christ offers forgiveness and eternal life freely to those who confess their sins and trust in Him. Do you want to trust Jesus?  Click the link to find out how. 

https://www.youtube.com/watch?v=P8qWlN7c3lQ

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. —1 John 1:9.     

*All Bible quotes are taken from the New International Version.

A Heart of Stone

Heart of Stone

Political discourse in America today has become vitriolic — constant lying, name-calling, bickering, accusations and spewing pent up anger. Indeed it has gotten so bad that even the president has joined the fray.  Social media outlets like Twitter, Instagram and Facebook only serve to exacerbate the situation, as they have become bully pulpits for angry politicians and journalists.  It’s gotten to the point where I dread looking at social media or reading/listening to the news, as there is a paucity of objective discussion and reporting everywhere. Personal civility and decorum in America is rapidly declining, particularly in the political realm.  

           Gracious words are a honeycomb, sweet to the soul and healing to the bones.                                           –Proverbs 16:24*

 Words are like bullets—once they’re let fly there’s no taking them back. The Epistle of James calls the tongue “a restless evil, full of deadly poison” (James 3:8).  By using this  strong comparison, James emphasizes that Christians must be mindful of the colossal power of what proceeds from their mouths.  The epistle goes on to note the inconsistency of praising God with one breath and cursing people made in God’s image with the next (vv. 9–10). Words can demean and destroy.

When you have learned to walk in the light of the Lord, bitterness and contention are impossible.”  —Oswald Chambers

This leads me to ask the question, “How radically would America change if suddenly all the politicians who profess to be Christians started behaving like Christ followers, becoming beacons of light in the dark political landscape?”

In January 2017, the New York Times reported that 91 percent of the new Congress identified as Christian.1 The Times went on to say that this figure was only slightly less than the 95 percent reported in 1961. Allmost all US presidents, including President Trump, have been Christians according to Pew Research.2

Christianity isn’t a label or tag; it’s a life, guided by the Holy Spirit, where an individual endeavors to be Christ-like in thoughts, words and deeds.  Inevitably, all Christians transgress and fall short of the glory of God along the way, but striving towards the ultimate goal of Christ-likeness remains a constant.

Restoration and transformation are two recurring themes in the Book of Ezekiel. Restoration is displayed in God saving the people of Israel from bad shepherds, giving them societal safety, reuniting tribes, and God’s children being restored to a right relationship with Him.  God’s ultimate restoration of his people is exemplified by Jesus’ crucifixion and resurrection. 

On the other hand, Ezekiel describes transformation as a personal, spiritual experience. To the ancient Hebrews, the heart was the locus of a person’s being, their mental processes, emotions and personal will. The Miriam Webster Dictionary defines hard-hearted as, “having or showing no kindness or sympathy for other people.”  In the passage from Ezekiel 36 below, evidence of spiritual transformation in God’s children is the softening of their hearts. 

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.  —Ezekiel 36:26-27

One of those laws referred to in the Ezekiel passage is, “Love the Lord your God with all your heart and with all your soul and with all your strength. (Deuteronomy 6:5). Jesus quotes this verse in Mark 30:5, after being asked, “What is the greatest commandment?” In the next verse, Mark 30:6, Jesus adds to this, “Love your neighbor as yourself. There is no commandment greater than these.”   

This brings me back to politics.  Christians who also happen to be politicians don’t get a free pass when it comes to loving their neighbors.  Christian politicians contributing to the Capitol Hill vitriol need to take a long look in the mirror and ask themselves whether their actions glorify God. Are they being patient, humble, pure and obedient to God?

In Colossians 3:8, Paul tells us to put away anger, wrath, and malice; instead, he says in verse 12, we must, “…put on tender mercies, kindness, humility, meekness, longsuffering.”  This is the model Christ gave his followers through many examples in his own life; it’s the model all Christians should strive to adhere to in their actions towards believers and nonbelievers alike.

Christian politicians should display a Christ-like heart—Ezekiel’s “heart of flesh.”  Christians behaving like Christ can bring real healing transformation. Around 312 A.D, during the reign of Emperor Constantine, Rome recognized Christianity as a legal religion.   This remarkable feat, going from persecuted underground church to a legal religion, recognized by the Empire, was accomplished not by violent revolution, but through years of adhering to the tenets of the faith while suffering terrible persecution.

It was not political or military power that ultimately convinced Rome to accept Christianity, but the perseverance and faithfulness to Christ’s teachings by the early Christians. The tender mercies, kindness, humility, meekness, and longsuffering displayed by Christians prevailed over Roman cruelty and oppression. American politicians could achieve a lot by following their example.

 Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.  —from an Anglican Prayer of Confession

 1 https://www.nytimes.com/2017/01/03/us/politics/congress-religion-christians.html

2 https://www.pewresearch.org/fact-tank/2017/01/20/almost-all-presidents-have-been-christians/

* All Bible quotes are taken from the NIV Bible.

 

An Unshakeable Kingdom

Peace be Still by Arnold Friberg

“Peace, be still,” by Arnold Friberg

The tragic mass shootings in El Paso and Dayton have many Americans on edge, as they struggle to understand what is causing it all. Sadly, such tragedies have become common in our country. The public and government responses to these shootings are predictable: the left calls for stricter gun control laws, while the right emphasizes the Constitutional right to bear arms and attributes the shootings to mental health problems. Unfortunately, most Americans fail to recognize the root cause of the problem. Why is this?  Perhaps it’s because we live in a country where, for many, the idea of good and evil has become an archaic concept, something associated with ancient religious superstitions.   

The Rev. Canon Phil Ashley of the American Anglican Council explained it like this. We face a culture that is “…increasingly shaped by the forces of aggressive secularism, moral relativism, religious pluralism, individual autonomy and a utopian hope in secular authority.” As more and more Americans push God out of their lives, social, cultural and spiritual chaos is filling the vacuum. When a country or society pushes God out, it opens the door for the enemy to come in. 1 Peter 5:8 says, Satan “…prowls around like a roaring lion looking for someone to devour.” Those lacking a solid spiritual foundation very easily become his prey. Yes, evil is real.

Chaos often breeds isolation, which for some people means empty lives nearly devoid of human contact. Isolated and confused, they might seek meaning in their lives through narcissism—an egoistic admiration of one’s self, which is a form of idolatry. Narcissism is easily fed through social media, where one can simply manufacture a false persona in an effort to gain approval from others.

Over prolonged periods, isolated individuals can  become enveloped by darkness.  Some may seek meaning or self-purpose through infamy—mass shooters are not soon forgotten.  Mass shootings are only one symptom of the problem however. It manifests itself in many other ways, including drug and alcohol addiction, pornography addiction, child abuse, human trafficking, suicide and countless others.

To begin to fix the problems in America, we don’t need more laws or more gun rights.  We need a spiritual revival of our Judeo-Christian roots. Dr. Jack Graham, the pastor of the Prestonwood Baptist Church in Plano, TX explains it like this, “All of us are involved in some kind of a spiritual battle—a warfare that’s going on increasing.  A battle that is getting hotter and hotter right now and predictably so.  In fact, the Bible tells us that in the final hours of human history that perilous times will come.  Difficult dangerous times will come.” Dangerous times are not exclusive to American Christians.  Persecution of Christians because of their faith is running rampant around the globe.

Of the shootings in El Paso and Dayton, the Rev. Franklin Graham wrote, “The Word of God tells us to ‘mourn with those who mourn,’ and that is what our nation is doing. We grieve the tragic and devastating loss of life in El Paso and Dayton this weekend. The number of victims of the mass shootings is much higher than the headlines reveal, because each mother, each father, each sister and brother, each wife and husband, is also a victim—a victim of the heinous and senseless evil unleashed by two murderous gunmen. Their loved ones have been stolen from them.” And “”As we mourn with these families and communities, let’s continue to sincerely lift them up in prayer before the Lord.” Despite what some politicians have said, prayer is a proper response to mass shootings.

Fortunately, Christians needn’t despair at what they see happening around them. They can be confident that God is in control of their lives, even when the world appears to be coming apart all around them. Throughout the scriptures Jesus remains as solid as a rock. We see this vividly portrayed in Mark chapter 4, when Jesus and His disciples are on a boat in the midst of a terrible storm. Jesus is asleep on a cushion when his frightened disciples wake Him, fearing they are about to perish. Jesus rises and speaks the words the simple words, “Peace, be still.”  Immediately, the wind ceases to blow and the water grows calm. His disciples then marvel that even the wind and the sea obey Him.    

The same Jesus who calmed the storm is in control of our lives today. Hebrews 12:28-29 says we live in an unshakeable kingdom. “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our God is a consuming fire.”  

Christians have nothing to fear in the midst of today’s chaos.  As the late Rev. Dr. Billy Graham said, “I’ve read the last page of the Bible. It’s all going to turn out all right.” Christians need only do their best to imitate the life of Christ. God will take care of the rest.

Easter 2019

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Holy Week

Triumphal Enter into Jerusalem - HosannaJesus entering Jerusalem

Traditionally, the week before Easter is called Holy Week. It starts on Palm Sunday. Holy week began today.  It is the last week of the penitential church Season of Lent. 

Palm Sunday
In the Bible, Holy Week begins with a religious festival. People have flocked to Jerusalem to celebrate Passover and see the controversial prophet Jesus. Many come to cheer him on as Jesus rides into Jerusalem. They wave palm Branches and shout “Hosanna,” which means “save us,” a Jewish call of lamentation that has since become a call of praise. Jesus enters Jerusalem riding on a Donkey.  Jesus’ triumphal entry fulfills an Old Testament prophecy and is seen as a sign of humility. Some who cheer him that day will inevitably cry “Crucify him” only a few days later, so the memory of Christ’s entrance into Jerusalem is a time of mixed joy and sadness.

Maundy Thursday
In the evening of this day Jesus met with his disciples for the last time before his death. Before the meal, he washes their feet, another sign of humility. During the meal, he prophesies that one of the disciples will betray him. On this evening, Christians are thinking of Christ’s establishment of the sacrament of Holy Communion. In many congregations, a worship service occurs in the evening, in which the congregants come together for a Eucharist meal, just as the first Christians celebrated it. Often after the communion, the altar is cleared, and left unadorned on Good Friday.

Good Friday
On Good Friday, Jesus was crucified. He was tortured and killed. His suffering is therefore at the heart of this day. But it also commemorates the suffering of mankind in general, because through Jesus, God has sided with the suffering. The day is quietly celebrated as Christians contemplate Jesus’ suffering and death. Together with Easter, Good Friday forms the centerpiece of the Christian message of good news: God is stronger than Death! On that day Jesus suffered all that a man can suffer to atone for the sins of mankind. Sin and Death did not have the last word. God raised Jesus as he will one day raise all believers who die in Christ.

Holy Saturday
On the evening of Good Friday, Jesus was taken down from the cross and buried. On Saturday, the Sabbath, that would not have been allowed. So Saturday is the full day that he was dead. In the creed, this means Jesus descended into Hell, or the realm of the dead. We aren’t sure what that is and what it is like there, but the message that Jesus was “resurrected on the third day” provides confidence that at the end of the age God will resurrect Christian believers.

Easter Night
The Bible doesn’t describe the physical resurrection of Jesus. On Easter morning, the women find the empty tomb and are told by an angel that Jesus was resurrected. That might have occurred at night, because in the Jewish Tradition the day begins with the night (“It was evening and it was morning, the first day”). Easter (Saturday) night belongs to Easter Sunday. The resurrection is celebrated on this “night,” mostly in the early hours of the morning, but in some places it is celebrated on Saturday evening. It is a celebration that, in its design, leads from darkness to light. At its climax many congregations light the new Pascal candle declaring “Hallelujah, Christ is risen; He is risen indeed.”

Easter Sunday
The women who discover Jesus empty tomb are the first to spread the Good News of Jesus’ resurrection. In the course of this and the next few days many people meet Jesus and witness the resurrected Son of God. In the early church congregations met regularly for a common Sacrament the day after the Sabbath to commemorate the resurrection. In the Christian context, Sunday was thus marked as the most important day of the week and as a day of rest.

An invitation:
Easter occurs on April 21st this year. For readers in the Sioux Falls area, you are invited to attend an Easter Sunrise service conducted by Church of the Resurrection (www.resurrectionsf.com). The service will begin at 7a.m. at the McKennan Park bandshell. Bring lawn chairs. The service will occur rain or shine.

 

 

The Seven Penitential Psalms

 

Saint Peter in Penitence by El Greco

St. Peter in Penitence, El Greco, (ca. 1580)

We are currently celebrating the church season of Lent, a 40-day period before Easter when Christians reflect upon the passion and sacrifice of Jesus Christ, who was crucified and died as atonement for our sins, setting believers free from sin and death. Easter celebrates Christ’s resurrection from the dead and the promise of eternal life for His believers.  Penitence, a solemn contemplation of one’s sins and request for God’s forgiveness, is foundational to Lent.

One Lenten discipline that I recommend is the prayerful reading of the Seven Penitential Psalms—Psalms 6, 32, 38, 51, 102, 130 and 143. These psalms (prayers) are generally attributed to David.  Psalm 51 is probably the most widely read of the seven. In Anglican and Catholic traditions, it is often recited by congregations on Ash Wednesday and at other times during the Lenten season.

Christian tradition suggests several possible reasons behind the writing of these psalms. Probably the most widely accepted explanation is they were King David’s prayers of repentance for his sins against Uriah and Uriah’s beautiful wife Bathsheba. David’s sinful lust for Bathsheba drove him to conspire to have Uriah killed in battle. With Uriah out of the way, David took Bathsheba for his wife.  She conceived and bore a baby son, but the child died shortly after birth.  Recalling the words of condemnation delivered to him by the prophet Nathan regarding David’s sin with Bathsheba (2 Samuel 12: 4-7), David believed the baby’s death was God’s punishment for his transgressions. Nathan said to David:

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity.”  Then Nathan said to David, “You are the man! (NIV)

Another Christian tradition associate’s the Seven Penitential Psalms with the Seven Deadly Sins. We first encounter the Seven Deadly Sins in the writings of Pope Gregory I around the year 600.  The sins are pride, greed, lust, wrath, gluttony, envy, and sloth.

The writings of  French Roman Catholic theologian Cardinal Pierre d’Ailly (1351-1420) associates certain spiritual virtues with the Seven Penitential Psalms: Psalm 6, fear of punishment; Psalm32, sorrow and confession for sin; Psalm 38, hope;  Psalm 51, love of purity and mercy; Psalm102, longing for heaven, Psalm 130, distrust of one’s own strength and hope for mercy; and Psalm 143: joy.

During this year’s season of Lent, I’ve committed to prayerfully reading the Seven Penitential Psalms daily as part of my morning devotion.  It has been a deep spiritual experience, one that I plan to make part of my future Lenten discipline.  I encourage readers to give this a try.  You can find the Seven Penitential Psalms online at the following URL:

http://www.usccb.org/prayer-and-worship/liturgical-year/lent/seven-penitential-psalms-songs-of-suffering-servant.cfm

Lent: a Season of Penitence and Prayer

Lenten Journey 3

As an Anglican, I follow a Church liturgical calendar, celebrating each of its many seasons.  Very soon the season of Lent will be upon us.  Lent this year is the period of 40 days from Ash Wednesday (March 6th) to Easter Sunday, commemorating Christ’s 40 days of fasting and temptation in the wilderness, His final journey to Jerusalem, where He was crucified, and His last hours with His disciples before His crucifixion. For believers, it is a period of penitence and alms giving. On Ash Wednesday, many Christians have their foreheads marked with ashes in the sign of the cross.  The ashes are often collected from burning the palm fronds used in the celebration of Psalm Sunday.

The Catholic and Anglican traditions regarding Lent are very similar.  In the Anglican tradition, which I practice, Lent is sometimes called the Paschal season (relating to Passover or Easter). It is a preparation time intimately connected to the most important Festival of the Church year, Easter, which marks Christ’s resurrection from the dead and His victor over sin and death. In celebration of the so-called Easter Triduum, Christians commemorates the passion (suffering), death, and resurrection of Jesus and thus the origin of the all Christian belief and the source of our faith and salvation. So, as Jesus spent 40 days fasting and praying in the desert, Anglicans prepare for 40 days for the encounter with Him in the Easter celebration. Traditionally, the Easter season begins with Ash Wednesday and ends on Holy (or Maundy) Thursday, a day we recall Jesus washing the feet of his disciples and having his last meal with them before his crucifixion.  Maundy Thursday reminds believers of their hunger for God by refraining from food and intensifying one’s prayer life and charitable giving. 

In the Orthodox tradition, Lent is an invitation to learn the salvation story  by studying the death and the resurrection of Christ. It is an exercise in which believers partake of suffering and resurrection of the Lord. The cross and resurrection are daily realities: we die every day in all trials of life with Christ, but we experience our resurrection every day when we unite with him in faith and prayer. It is important in the Orthodox tradition to recognize that the cross is symbolic of the resurrection, not death. Fasting during Lent is an exercise of self-restraint, by which believers overcome their physical passions and win true freedom. It helps us to the internalization, especially when we pray. The believers should fast and avoid meat. They should intensify their prayer life and dig deeper into the scriptures than usual.  On Wednesdays and Fridays during Lent, many Orthodox churches celebrate an evening service called “liturgy of the pre-sanctified gifts”. During these services, no elements are sanctified for the Holy Eucharist.  Instead, the bread and wine sanctified on the precious Sunday are used.  On these days, many Orthodox believers fast until evening.

Protestant denominations observe Lent in a wide variety of ways. Sadly, many traditional Protestant denominations barely observe Lent or the Church Calendar at all.  However, for some, fasting during Lent is a time for reflecting on the essentials of Christianity. The original purpose is to prepare one’s self internally for the coming of Easter. Many Protestants avoid certain things during Lent in a quest to learn the true necessities in life. They may deprive themselves of dependency-related risks such as alcohol, chocolate and other sweets, and even the consumption of social media. The Lenten season is a good time to reorder one’s life—restacking priorities.  

For those readers who have no set way of observing Lent, I urge you to consider adopting a Lenten tradition.  One simple way to begin is to read a daily Lenten devotion.  There are many available on the web, but my favorite is published by Lutheran Hour Ministries.  Beginning March 6 you will be able to find the devotions at this link:  https://www.lhm.org/lent/.

“…special (church) holidays give rise to various liturgical calendars that suggest we should mark our days not only with the cycles of the moon and seasons, but also with occasions to tell our children the stories of our faith community’s past so that this past will have a future, and so that our ancient way and its practices will be rediscovered and renewed every year.” 
         ― Brian D. McLaren,  Finding our Way Again: The Return of Ancient Practices

 

 

A Balanced Life

Wheel of Life

The wheel of life graphic above is a tool I used a lot in my past life as a Management Consultant. The purpose of the wheel is to illustrate that people need to balance their activities/involvement in the six life areas depicted in the outer ring of the wheel. If any of these areas is neglected or over-indulged, the wheel (and ergo one’s life) becomes out of balance, which can result in a multitude of personal problems.

Looking at the wheel, some might be inclined to argue that it’s impossible to put too much emphasis on one’s spiritual life. However, renowned Scottish Theologian Oswald Chambers would disagree.  Chambers said:

 Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight. Oswald Chambers, My Utmost for His Highest

Chambers would agree that days set apart for quiet time, such as for church retreats, spiritual renewal weekends, and even weekly worship services are all good. However, he would caution against letting these become one’s focus for spiritual rejuvenation. These days that are set apart are special times on the “mountain top” when we can see the transfigured Christ in all of his glory. They’re highly spiritual experiences that one hates to see end. 

On the other hand,   Chambers strongly advocates for daily quiet time when one enters God’s “throne room” and learns to commune with God not on the mountain top, but while walking through the demon infested valley below.  Daily quiet time with God is obedience to John 15:4-5 (NIV), which says:

Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

The website Vibrant Christian Living recommends three secrets to a daily quite time habit:

#1: Do your quiet time first thing in the morning.  With all the distractions in our lives, this can be difficult, but it will pay big dividends.

#2: Start small and let your quiet times with God Grow.  Quite time is a spiritual discipline that can grow in depth as we become more mature in Christ.

#3: Make your quiet time with God about a life rhythm, not a religious schedule. Focus on how to make quiet time a regular part of your ever changing life. Sometimes you’ll fail, but God is quick to forgive when we ask him.

Worship the Lord with gladness; come before Him with joyful songs.
Know that the Lord is God. It is He who made us, and we are His;
we are His people, the sheep of His pasture.

Enter His gates with thanksgiving and His courts with praise;
give thanks to Him and praise His name.

Psalm 100:2-4 (NIV)

My Superhero

Superheroes

Superheroes are all the rage these days.  They’re winning at the box office with blockbuster movies like “Wonder Woman,” “Black Panther”  “Aquaman” and yet another new episode in the Spiderman series.  Older superheroes like Superman and Batman remain tremendously popular too.

With Christmas approaching, the aisles of toy stores and toy departments are lined with superhero kitsch, mainly over-hyped, over-priced superhero-themed stuff that will make the kiddies giggle on Christmas morning and eventually be tossed into a corner with a dozen similar forgotten toys.  Superhero figures also fill the pages of comic books; some of these books are sold for incredible amounts of money—literally worth their weight in gold.

Many adults and kids alike are attracted to these imaginary superheroes, yet they pay little attention to a real superheroes in their midst.  This superhero is powerful.   He is fearless and always defeats his many enemies.  He never makes mistakes. He can’t be outsmarted. He never tells a lie. He is a clear thinker and never loses his cool. Millions of people have purchased figurines of the real superhero.

So far the real superhero sounds about the same as the imaginary ones doesn’t he?  However, there are really many differences between my superhero and the imaginary ones.

Unlike the imaginary superheroes, my superhero isn’t handsome.  According to one writer, there’s nothing about his appearance one would find particularly attractive.  The same writer described my superhero as a sad man. He doesn’t sound very exciting or charismatic does he?   

My superhero did the unthinkable.  He surrendered to the enemy!  Only a short time after his surrender he was violently put to death and buried in a tomb.  End of story?  Not quite!

My superhero has performed many miracles. He turned plain water into wine and controls all of nature. He gives sight to the blind and makes the lame walk again.  He can control the wind and the sea, calming storms and raging waves. He can walk on water. 

Headline:  Man surrenders himself in exchange for hostages.  Billions saved!

Yes, my superhero surrendered to the enemy, but it was done voluntarily. He freely sacrificed himself to free billions of hostages.  He was put to death by the enemy, but he rose from the dead after three days and now lives forever.  He has already raised men from the dead and will raise many more in the future. 

My superhero doesn’t wear a mask, he wears a golden crown.  He has been called the King of Kings, Lord of Lords, and the Prince of Peace. He is Immanuel—God with us, fully man and fully God! His name is Jesus. During this period of Advent Christians around the world reflect on the promised return of their Savior.  The book of Revelation describes him like this:

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God.  –Revelation 19:11-13 (NIV)

The first chapter of the Gospel of John tells us that Jesus, the “Word of God” is the author of all creation.  All things were made by Him: 

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.  –John 1:1-5 (NIV)

Darkness has never overcome my superhero and it never will.  He cannot be defeated.  Jesus sacrifice of himself defeated sin and death forever.  Jesus offers redemption freely to those who claim him as savior. His story is told in this passage of the Nicene Creed:

We believe in one Lord, Jesus Christ,

the only-begotten Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father;

through Him all things were made.

 For us and for our salvation He came down from heaven,

was incarnate from the Holy Spirit and the Virgin Mary,

and was made man.

 For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

 On the third day He rose again in accordance with the Scriptures;

He ascended into heaven and is seated at the right hand of the Father.

 He will come again in glory to judge the living and the dead,

and his kingdom will have no end.

Now that’s what a real Superhero looks like!

…to him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.  –Revelation 1: 5b-6 (NIV)